| No. | Speaker's status |
Statuses of others | Role speaker plays toward others |
Setting/ location |
Activity or event that occurs |
Moral of the story |
|---|---|---|---|---|---|---|
| 1. | minister |
- congregation members - whites - people of color - communities of color· - Latinos - African Americans - Caribbean Americans - Asians - Indians - Pakistanis - Chinese |
- witnessing - ministering to |
nonspecific | Racial differences become apparent in how people view issues, with a large difference between whites and people of color. | Difference is interesting |
| 2. | person | - Italian - Irish person - German .................. - person of color |
meeting | nonspecific | Not aware of color when meeting a white person. ................................. Aware of color when meeting a person of color. |
This lack of awareness is normal. ................................. This awareness is painful. |
| 3. | friend | - a person met ................. - confidant |
- recalling color .......................... - replying to confidant's question about person met the day before. |
- outside of home .............. - home |
Speaker could not recall color of person met. |
This non-awareness is what one should strive for. |
| 4. | high school student .............. college student |
young black girl ............... same young black girl, now older |
partner .............. friend within a circle of friends |
high school .............. college |
Had the best time together | None given. |
| 5. | neighbors | black neighbors | neighborly acquaintence | neighbor- hood | Relations with black neighbors were cordial, but the black neighbors were standoffish. | White and black people are becoming increasingly separated. |
| 6. | employee .............. dating partner |
employer ................. a black guy |
subjected by employer to an organizational culture of discrimination .............. pleasing |
workplace .............. nonspecific |
Employer was reprehensible with practices; effect reached into employee's private life. | Finding that society condoned this discriminatory behavior was shocking and different from lessons learned growing up in the home. |
| 7. | employ- ment recruiter | clients ................. candidates |
pleasing .............. placing |
office | Clients demand white candidates ................................. Black candidates suspect recruiter because recruiter is white |
Racism is structural; you get flack from both black and white people. |
| 8. | employ- ment recruiter | a kid right out of school | working with him | working with him | Recruiter finally beginning to win trust of candidate | Would have been easier if recruiter were black. |
| 9. | trainee | - Hispanics - whites - black people |
fellow participant | nonspecific | Learned to trust one another over a 10-month period | Reaching this level of trust was wonderful. |
| 10. | employ- ment recruiter | client/friend ................. a black man |
hiding personal information from .............. dating |
nonspecific | Under pressure from dating partner to reveal interracial relationship to client | Living a lie. Role conflict. |
| 11. | girlfriend .............. neighbor- hood child |
girlfriend ................. black people |
friendship .............. aware of but never met |
school .............. neighborhood |
Girlfriend had a black friend; speaker could never do that as child. ................................. Never brought into contact with black neighbors on block. |
None given. |
| 12. | friend | childhood friend, as an adult | listening | nonspecific | Speaker's friend said she had never felt different until moving to speaker's neighborhood as a child. | If you weren't the right race and religion, you were made to feel weird. |
| 13. | high school student | a very large black component, about 20% | witnessing | high school | High school had more people of color than elementary school; whites and people of color moved in separate social circles on separate academic tracks. | That was how it was (as a segregated structure) |
| 14. | elementary student .............. high school student |
other students all white ................. one-third of students were minority |
witnessing | elementary school .............. high school |
Proportion of people of color in school increased between elementary and high school. | But we didn't think of it that way. (Colorblind) |
| 15. | son | parents | witnessing | ethnic neighborhood | Lived together for safety reasons, unfamiliarity with English. | Not all segregation is bad. |
| 16. | daughter | - parents - non-Jewish boys - Catholics - black people |
witnessing | home | Being socialized by parents to believe that difference was bad. | The message may be couched in other terms, but we are taught that other people's cultures are bad. |
| 17. | grammar school student | - Catholics - non- Catholics - parents - nuns |
witnessing | community | There were two schools in town, public and Catholic. Kids sent to Catholic school because of stricter discipline. | Choice of sending kids to Catholic school had nothing to do with color. |
| 18. | Older member of household | young people | witnessing | home | Young people say appalling things. Maybe they get it from TV images of blacks as criminals. | Race relations are becoming polarized. |
| 19. | high school student | black friend | inviting home | speaker's neighborhood in 1960s | Black friend said he better not go to speaker's home. | Speaker did not realize until later his black friend's sense of danger about entering white social setting. |
| 20. | town citizen | mayor | - overhearing - conversing |
nonspecific | Mayor makes a pejorative remark about an African American. | Racism was casually and deeply embedded in the culture. |
| 21. | - friend - godmother - aunt |
- best friend - godson - niece - nephew |
witnessing | Northeastern suburban community | The high school band, which is nationally competitive, only has one black band member. The music teacher is white as well. | This is a very white setting, protected by community-level structures for preserving its whiteness. |
| 22. | college student | - students coming off the farms - a black - a diverse student body |
witnessing | College in rural portion of Northeastern state | (White) kids off the farm were unable to adjust to diversity since their previous education, via TV, left them with preconceived notions. | The country is changing and some white people can not acquire the skills needed to meet this change. |
| 23. | parent | children | educating one's children | small urban community | Decided to send children to public school with mix of people of color, sacrificing academic quality for exposure to a diverse student body. Kids have turned out better for it. | Learning about diversity will be a key component of every child's education and life skills. |
| 24. | employ- ment recruiter | companies that encourage hiring of people of color ................. companies that discourage hiring of people of color |
assisting | corporate | Meeting client needs | Employers' hiring preferences are racially structured. |
| 25. | community resident | - Korean - Japanese - Pakistani - Indian - Sri Lankan - dark- complexioned people - professionals - doctors - teachers - Nissan executives - African Americans |
witnessing | suburban community | Community changed from lily white with one family of color to one-third representation of well-to-do people of color over last 10 years. | Change happens, sometimes quickly. It is not necessarily bad. |
| 26. | girl scout leader | - Asian families - Japanese families - Korean families - Japanese women - Korean women |
recruiting membership | suburban community | Difficult to recruit from Japanese and Korean neighborhoods because cultural norms precluded Japanese and Korean women from joining activities outside of families. | Recognizing differences is a useful and necessary skill. Difference does not necessarily mean bad. |
| 27. | trainee | - black friends - militant black group |
- fellow trainee - being trained during one session by militant group |
impoverished Northeastern city | Militant black group disparages white establishment, with ranting and raving. | It is difficult being singled out by one's race and held accountable by extremists. Multi-racial friendships make it less difficult. |
| 28. | mother | son | witnessing | nonspecific | Son, when in Taiwan, was called "big nose" and realized what it felt to be a minority. | The feeling of "being a racial minority" is not available to us in our culture, but it is nonetheless real and something we can experience under changed circumstances. |
| 29. | trainee | militant black community activists | - listening - learning |
impoverished Northeastern city | Learned how to be a squatter in an impoverished community. | Some people are desperate, and they are usually not white. |
| 30. | godmother | - black godson - entire church |
attending ritual | Christening in black Baptist church | Attended Christening of black godson; only white in church; wonderful experience | Interracial contact can be nonthreatening, enjoyable. |
| 31. | the only white | black congregations | unspecified | in the shelter | unspecified | Interracial contact and being only white is comfortable, but this experience occurs only in one setting. |
| 32. | wife | - husband - husband's secretary - husband's secretary's brother (deceased) |
attending funeral | black church | With husband, were only whites there. Did not feel out of place, maybe due to relationship to husband's secretary. | Personal relationships are an important way to bridge differences. |
| 33. | - graduate student in business school - only woman in class |
- male teacher - classmates |
having everyone's "eyes on" her | graduate business school classroom | Instructor felt student did not belong, on account of her gender. Student understood what it meant to be a visible minority. | It's not just race, but gender as well. Experience of discrimination helps one empathize with people of color. |
| 34. | - traveler - husband and father |
- white sister and husband - wife and daughter - a very large military person |
- disembarking plane - carrying luggage |
Airport in West African country | On trip to visit sister in Peace Corps was intimidated by local military man who refused to get out of the way. | Sometimes it is us who are different and vulnerable. |
| 35. | traveler | unspecified | foreigner | Streets of 99% Muslim country in West Africa | Everything was unfamiliar. | This was very uncomfortable, to lose the familiarity of one's culture. |
| 36. | person | - Martin Luther King - Jesse Jackson - black Muslims - five whites |
listening to speakers | Mid-western city during race riots in 1960s, at burned out A&P | As one of five whites in nearly all black crowd, walked up to Jessie Jackson; was apprehended, shoved up against wall and frisked. | It is debilitating to be put in a position of powerlessness. |
| 37. | audience member | black woman speaker almost all white audience |
listening | nonspecific | Black woman told nearly all white audience, "You need to figure out who you are." | We need to figure out who we are. |
| 38. | minister | man | listening to concerns | nonspecific | Man said he tried attending another church, but it was too "ethnic." | It's not that they're ethnic and you're not. |
| 39. | shelter worker | two young Hispanic kids, one black and one not | helping kids secure a ride home | at shelter | One kid asked speaker if she was white. Speaker felt she had transcended a racial stereotype in this child's eyes. | It feels good not to be viewed as stereotypical of being white when seen in the eyes of a person of color. |
| 40. | friend | other white friends | witnessing | non-specific | Speaker's white friends would be condescending when talking to blacks as if to make up for being white. | Whatever it may take to improve race relations, condescension is not it. |
| 41. | seminary student | church official, lecturer | listening | college | Lecturer said the church has been both scandalous and glorious. | The white race may be viewed the same way. |
| 42. | neighbor- hood child | - neighbors who had been in Nazi concentration camps - American Jews | neighbor | suburban Northeastern town | Neighbors formerly in camps often resented American Jews. | Being "different" invokes feelings of embarrassment, shame and guilt. |
| 43. | student .............. son |
student body (one-third Jewish, one-third Catholic and one-third Protestant) ................. father |
witnessing .............. learning |
school | Thought composition of school reflected country. Told by father it did not. | Our childhood concepts of what is normal are often wrong. |
| 44. | friend | best friend who was Japanese American | friendship | nonspecific | Growing up, the speaker's best friend was Japanese American. | Our childhood concepts of what is normal are often wrong. |
| 45. | college student | students from deep south or midwest | witnessing | college | Many white students had never met Jewish people or had personal contact with people of color. | Whites differ in what they regard as normal vis-a-vis ethnic and racial difference. |
| 46. | college student | sociology professor | discussing | college classroom | Professor had students identify their roles; emphasized people usually identify with family and occupational roles. | Racial and ethnic identities are often viewed as less important than familial and occupational identities. |
| 47. | minister | - well-to-do family - Hispanic family |
coordinating wedding arrangements | church | Two families with drastically different ideas on appropriate wedding decorations are scheduled for ceremonies on the same day. | Celebrating different traditions is difficult to do while keeping people together. |
| 48. | family member | older relatives who immigrated to the U.S. | witnessing | nonspecific | Relatives had strong feeling of America as land of opportunity. | We need to recover and/or instill this feeling in all U.S. citizens. |
| 49. | friend since childhood | friend since childhood | discussing views | nonspecific | Learned as children in 1960s that treating people as members of groups is stereotyping, and that is bad. | Treating people as individuals is no longer considered appropriate, but will be in the future. |
| 50. | child | white people | witnessing | large Southern city | Whites became a minority in the city, but not in the suburbs; still retained power. | Being a numerical racial minority is not necessarily threatening. |
| 51. | person | - Latino people - white people - black people - American black - West Indian black - Hispanics |
witnessing | Large Southern city | Balance of racial groups existed with no one group dominating. | Being a numerical racial minority is not necessarily threatening if no single group is dominant. |
| 52. | child | other children | talking | school | When growing up, all kids had watched the same TV programs the evening before. | Nowadays society is becoming very fragmented, in media offerings and otherwise. |
| 53. | Canadian | - Canadian government - French people - English people |
witnessing | Quebec | Government holds that Canada is bilingual, but French people must learn English, not vice versa. | Those in power have the say about cultural practices. |
| 54. | wife | - husband - Jamaican supervisor - West Indian supervisor - American black supervisor |
witnessing | corporation | In husband's work setting, next level of management has three black supervisors, each of whom has a different cultural heritage. | Race alone is too simplistic a way to view people. Ethnicity is important, too. |
| 55. | patient | medical staff | donating blood | nonspecific | Identified self as "other" on forms, rather than "white." | Labels are bad, annoying. |
| 56. | clerical worker | employer | preparing job bulletins | government offices | Must collect race-based statistics as part of the job. | Race is highlighted by our government. |
| 57. | minister | phone caller | listening | nonspecific | Caller wanted to know religion of speaker before making a complaint. Speaker would not reveal information. | Does not like presumptions made about self based on group membership. |
| 58. | - worker - boss who is black |
phone caller | listening | work | Could not tell caller was black due to strong regional accent. Black boss also could not tell. | Our stereotypes fail us, especially on the phone. |
| 59. | - wife - dinner guest |
- husband - other dinner guests |
attending a dinner party | nonspecific | Someone asked husband what he did. Husband refused to say all evening; made other guests uneasy. | People have a strong need to classify other people. |
| 60. | child .............. adult worker |
no black people ................. all minorities |
witnessing .............. co-worker |
nonspecific .............. work |
Life as a child was sheltered, with no contact with people of color. ................................. As only white in department at work, learning a lot about minority cultures. |
Being raised in a segregated setting leads to an impoverished education about other cultures. |
| 61. | child | a melting pot | neighbors | Northeastern urban community | Became acquainted with different cultures. | Exposure to a culture is the key to learning about it. |
| 62. | child | black people | witnessing | community | Saw Jim Crow water fountains and blacks seated at the back of the bus. | It was distressing to see this and to realize white people were the cause of it. |
| 63. | friend | black friend | listening | nonspecific | Black friend describes being followed by security guards in stores. | It is distressing to hear this. |
| 64. | youth | - security guard - store manager |
customer | store | Speaker was refused entry to store by guard due to age. On complaining, manager let him in. | Color does not matter. Age does. |
| 65. | teenager, new kid on block | - neighborhood kids - a person of color |
neighborhood kid | new neighborhood, mostly white | Moved into predominantly white neighborhood at age 17; befriended a person of color; subjected to hostile attitudes by neighbors. | Sometimes color does matter, and it is unpleasant when it does. |
| 66. | mother | - black girl - daughter's classmate |
talking | unspecified | Speaker remarked to daughter that a classmate was black. Daughter asked, "What's black?" | Children do not learn about racial and ethnic difference naturally; they must be taught. |
| 67. | person | - people who grew up with speaker - whites - blacks - Oriental person - Spanish person - dudes |
speaking to, or about, people racially different | nonspecific | Speaker has made racist remarks because it's in the culture, but his friends know he's not racist, and he criticizes others when they make racist remarks. | Saying something racist is not necessarily a true measure of one's feelings about others. |
| 68. | sales manager | - salesman - black customers |
supervising | large-ticket retail outlet | Salesman said to manager, "I know how to handle these people." Manager tells salesman to change attitude, respect customers as people. | Categorizing people by race is wrong, and bad business. |
| 69. | person | persons familiar with city | talking | Northeastern city | People assume speaker grew up in an all white neighborhood; change attitudes and are more open when speaker says he grew up in diverse neighborhood. | People's stereotypes about you affect how they treat you. |
| 70. | child | parents | witnessing | nonspecific | Family arrived in U.S. in 1960s without clear understanding of race in U.S. Seeing race riots shook them up. | Race is treated differently in the U.S. than in the rest of the world. |
| 71. | worker | department next to speaker's | witnessing | work | All black staff (but one) interpret events in racial terms because supervisors and higher-ups are white. | The social structure has nothing to do with it; it's an excuse. |
| 72. | business owner | black employee, laborer | employing | repair shop | Black employee works two jobs, does menial work, teaches values to his children. | Individuals are made by their own efforts, not by structural forces. |